The current verse is contained in the Maha Upanishad 6.71-73. Subsequent shlokas go on to vocalize that those who convey no attach custodyts go on to find the brahman (the one supreme, universal Spirit that is the origin and support of the phenomenal universe).
udAraH peshalAchAraH sarvAchArAnuvR^ittimAn antaH-sa^Nga-parityAgI bahiH saMbhAravAniva antarvairAgyamAdAya bahirAshonmukhehitaH ayaM bandhurayaM neti gaNanA laghuchetasAm udAracharitAnAm tu vasudhaiva kuTumbakam bhAvAbhAva vinirmuktaM jarAmaraNavarjitaM prashAnta kalanArabhyaM nIrAgaM padamAshR^aya eSA brAmhI sthitiH svachchhA niShkAmA vigatAmayA AdAya viharannevaM saMkaTeShu na muhyati (Maha Upanishad 6.70-73)
The above text is describing the lakShaNa (characteristics) and behaviour of great men who are elevated to the coveted brAmhI sthiti (one who has attained Brahman piece of music still alive.
The above says:
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ayam bandhurayam neti ganana laghuchetasam udaracharitanam tu vasudhaiva kutumbakam
Only small men part saying: One is a relative; the other is a stranger. For those who live magnanimously the entire world constitutes but a family.
The above verse is also found in the in 1.3.71 of Hitopadesha (12th c. A.D.) and 5.3.37 of Panchatantra (circa 3rd c. B.C.)
The statement is not just about cessation and harmony among the societies in the world, but also about a truth that somehow the whole world has to live unneurotic like a family. This is the reason why Hindus think that whatever power in the world, big or small cannot have its own way, disregarding others.
In the Maha Upanishad (6.72) the verses are used to delimit as one of the attributes of an individual who has attained the highest level of unearthly progress, and one who is capable of...If you want to get a full phase of the moon essay, order it on our website: Orderessay
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